Monday, December 20, 2010

Suzerain (Lord) by René Char - translated by Eliot Cardinaux

Suzerain (Lord)

We begin our lives always in an admirable dusk.  All that will help rescue us later assembles around our first footfall.
          The behavior of men in my childhood was always like a smile of the sky, addressed to the charity of earth.  One treated evil like a prank of evening, the fall of a meteor moved us to tenderness.  I can account for the child I was, prone to love, prone to be hurt, and in all this I had so much luck.  I walked on the mirror of a river filled with coiling snakes, with dances of butterflies.  I played in orchards in which robust old age bore fruit, crouching in the reeds under the care of beings strong as oaks and sensitive as birds.


                              René Char, from Fureur et Mystère
                              Translated by Eliot Cardinaux, 12/19, ’10

Thursday, December 16, 2010

On Barbarism (Sean Ali)

On Barbarism

            When the Greeks used the term “barbarian,” it implied something more specific than an uncivilized person. The term barbarian refers to idea that man is made uncivilized through violence towards the language he speaks. “Bar-bar” is the Greek onamonapia for grunting sounds,   sounds in which man does not communicate anything to each other. I would suggest the modern English equivalent would be something like “blah blah,” for this is our sound for ceaseless, meandering chatter. Such chatter is strongly perpetuated by a technologically pervasive world such as our own. For have not the internet and text messages denigrated our language into words that have surgically removed all letters in the traditional spelling of a word that have rendered superfluous? Silent letters are mercilessly decapitated from words. Silent letters are like relics that indicate a time in the history and geography of the language when they would have been spoken. Though they have gone silent in our speech, they had lived on in the written word, until they recently have begun to be shaven off, one by one. Then there are those who would introduce numbers into the language simply because it saves time on writing extra letters: “h8” for “hate.” Perhaps if this play with language were being done with truly conscious experimentation, perhaps if it were done by a person that delved so deep into his language that he could do nothing but experiment, then we would be talking about something altogether different. But as it stands, this alteration of language only shows that the multitude perceives language as a limited store-room where space must be utilized as efficiently as possible. In essence, written English is degenerating into something that looks more like chicken scratches than it does a written language. Technology has increased our ability to chatter, which is nothing other than meaningless sounds, hence, chicken scratches will suffice as the written medium. And, of course, the easily predicted irony: the machines designed to enhance our communication have only put it in route towards annihilation. Barbarism, it seems, is not only the genesis of civilization, but also its end.

Monday, December 6, 2010

Prose Poem: Sky Burial (Sean Ali)

Sky Burial


    Without you, the cold is bitter and stings the toes. Without you, the snow only reflects the tundra in my soul, a white plane stretching miles in all directions. Without you, I long to butcher myself with my memories, drown in a pool of serene recollection. Without you, I am crawling in the dark holding a candle that the wind has snuffed. Without you, I am a pile of brown, wilted pine needles looking up at the tree from which they have fallen. I am frail and sharpened from your neglect, your cold neglect burning fossil into stone. Without you, I strangle myself with the vine growing joyful cluster.
 
    I will gaze at you forever while insects gently gnaw away at my bones. I will caress you forever while I drown in a barrel of wine. I will sing songs to you when wild animals want to eat me. Your name shall be the only thing to moisten the dry, cracked lips of my soul. When my limbs are tossed between the beaks of scavenger birds, then my blood will gush with more opulence than to be found in the fountains of Versailles, all for your glory.
   
   For with you, my cup spills over and stains my hands red. With you, my harvest is plump and swollen. With you, my dreams are resplendent with joy. With you, my bed is blessed with beauty of the earth. With you, my words fall to the ground as a stone plummeting to the earth. With you, unheard melodies dance wildly on the thin membranes of my eardrums. With you, my eyes are blinded with light so that I weep tears of blood. With you, my heart falls into a chasm that knows no bottom.

Sunday, December 5, 2010

Links to two stories by Alex Hampshire

Shock  by Alex Hampshire  -  http://sickofem.com/2010/11/29/shock-alex-hampshire/

A Monthly Trim
Check it out! 

also, if you're compelled to please vote for my story. This confirms a certain readership and  gives me the ability to put up more work.

Take care,

Alex Hampshire

Thursday, December 2, 2010

Prose Poem: The Vast Sky (Eliot Cardinaux)

  The Vast Sky


       I still cannot cross this vast sky, this vast sky vaster than the sea.  He sees like a bird, shaking its feathers, this internal beast of mine, like the sun in the distance, far out in the distance, like the sun, sinking halfway into the sea. 
       Because I am in motion, and motion a testament to its own beauty, the river is sunlight, beaming nowhere, beaming from itself like a rose.  
       I think, a pigment in the imagination of another man, the beast that is no more, what comes of the imagination in this vast sky, this vast sky vaster than the shore? 

Wednesday, December 1, 2010

the story of someone else's life

Having enjoyed my recent tell all memoir which you can get on "the facebook" and "the bsa tra la la page of web things" a friend of mine asked if I would write a similar piece for him, which he could some day use on his own website and in professional press releases for his art.  Naturally I obliged...       

       Eliya Stein was born in a Soviet Gulag in 1933. The world was in turmoil and for those in the camp, like Stein’s parents Sonya and Rodya Stein, the Gulag was the personification of it all, laid bare in its curt brutality. Stein however was a peaceful boy who seemed all through his childhood to be unplagued by the suffering around him. He became a source of hope and inspiration to the prisoners who, having finally clung to religion to stem the tide of anguish, made him a maharajah at age 9. But the Gulag Maharajah could not be contained. Sensing the hopelessness of his situation he defied both the Soviets and his admirers, and fled the camp at age 12, heading west towards the iron curtain. On his way he encountered many officers returning from the front and from them divined much information about Soviet industrial routes and military checkpoints. He befriended one officer, Leftchensky. Leftchensky was left-handed and a notorious drunk, and together they would become partners in crime. Leftchensky deserted, and Stein used his savvy to gather information that protected them, while Leftchensky educated Stein in the art of drinking Vodka. By the time the duo reached the East Berlin it was 1946 and the direction of things was crystallizing. Eliya went out on the Oberbaumbrücke one night and faced the most difficult decision of his life: stay in the USSR and try to liberate the Gulag where his parents might still have been toiling, or make a run for West Germany and never look back. He took his last swig of Vodka ever, chucked the bottle off the bridge and never thought of Russia again.
                Stein managed to get all the way to England where a cousin of Leftchensky , a travel agent, helped him secure passage on a luxury ocean liner to New York City. Stein enjoyed upper-class comforts for the first time in his life. He became close friends of the stage band, of which one of the members could speak a little Russian. And so his studies in English began. He would never tell anyone about his past as the Gulag Maharajah, but his way with people continued to be charismatic. Everyone wanted to be near him. By the time their ship reached New York Harbor, Stein was hiding up in the hold, having acquainted himself with one too many of the wealthy passengers' wives. He made his dash as soon as they docked and went in search of work in America.
                It was at this time that Stein took up painting. He was working at a book-binders by day and an Italian restaurant by night and when he discovered the erotic works of Gustav Klimt in a book at his day job, he suddenly found he had a calling. His early drawings were painstakingly detailed designs that filled entire canvases, a way of exorcising the palpable burden of his history perhaps. Soon his work evolved to include female nudes that interacted with abstract forms. Stein spent many hours on the Brooklyn Promenade selling canvases and the emotions elicited by these early paintings were appreciated by art collectors. He was soon selling enough to quit both jobs and pursue another passion he’d discovered at the book-binder’s, astrophysics. Initially, he had dreamed of creating his own atomic bomb with which hold the entire world hostage and demand the release of all Gulag hostages “worldwide”, but he resisted those thoughts of the past and his interest soon developed into a full-fledged understanding of particle theory.
                By the early 60’s Stein was selling paintings on the far-out liberal art scene in New York, while conducting early research on anti-matter at Columbia University. He grew his hair long and started smoking marijuana, swearing that he could see atomic particles when high. But by the end of the decade a notorious story that involved his possibly having started the mudslide at Woodstock as well as the riot at Altamount damaged his credibility in the science world (not in the art world) and he left Columbia. Sobering up in the 70’s his art reached a new stage of maturity and the critical reception was nuclear. Critical careers have been made and broken on analyses of Stein’s works. “Stein rarely uses explicit symbols, but when he does they are detached, awash in a sea of muted colors and vague impressions” read one review. Some critics called him the new Picasso while others dismissed his paintings as “outsider art”, there was never a consensus, always an uproar.  In 1985 at the age of 52, Stein shocked everyone by publishing an article in Rolling Stone that declared “All of my art career has been a sham. A deliberate sham. I’ve enjoyed nothing in this life more than watching critics try to read deeply into my paintings only to arrive at their own conclusions, which have no relationship to my life. The critics might be right, but I always consciously tried to create meaningless art. I also enjoyed the immense sums of money for which my paintings sold, and the many women in whom I’ve found great company and pleasure. With that, it’s time for me to say ‘later dudes.’”
                He turned the art world on its head and ceased to paint for the public. Instead he enjoyed his fortune, traveling extensively in the tropics and Pacific Islands. But in the 1995, inspired by a telephone conversation with friend Stephen Hawking, he came up with a new particle theory that once again rendered everything meaningless and stupid while making Stein even more awesome and adored. I dare not attempt to print the theory here for its complexity could only boggle one’s mind unless one happens to be any of six physicists worldwide who can grapple with it. But suffice it to say, the theory drove Eliya Stein to a new conception of painting and he has been diligently turning out fresh canvases ever since. He currently resides in New York City, though he spends much of his time in Tahiti where he says he prefers the women and the weather.